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Great Wall Institute: The Process of the Great Wall of Los Angeles Main Menu Research of the Decades Research 1960s Illustration Development Illustration Development Playlists of the Decades Playlists Great Wall Institute - Social and Public Art Resource Center (SPARC)

1984 Joan Benoit Samuelson’s Olympic Marathon Win

1 The moment when Joan Benoit Samuelson emerged into the sunlight of the Los Angeles Olympic stadium was the perfect symbol for how far women’s running had come. Even more than a symbol, the message Samuelson gave as she moved from obscurity to acclaim triggered a transformation that 35 years later is still gaining momentum. That was the moment when women's running worldwide moved from the margins to the mainstream.

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1980s Gina Leon
Contents of this path:
1. 1980s Sandista Holding a Rose
2. 1980s Memorial of El Mozote
3. 1980s - Guerilla Soldiers
4. 1980 Oscar Romero assasinated
5. 1980s and early 1990s Central American Migration
6. 1980 - Ken Horne - CDC identifies first American Patient of the Aids Empidemic
7. 1981 First Major News Article about HIV/ AIDS Article: https://www.nytimes.com/1981/07/03/us/rare-cancer-seen-in-41-homosexuals.html Entitled “Rare Cancer Seen in 41 Homosexuals,” the article was penned by Lawrence K. Altman and appeared in the New York Times. At the time, gay men were dying of an unusual disease. They presented with purple spots on the skin, and their lymph nodes eventually became swollen before they died. It seemed to be cancer—but the symptoms matched a type usually only seen in very old people. The people who were dying at the time, however, were young and otherwise healthy. Doctors did not understand what was happening or whether the cancer was contagious.
8. 1981 History of Unitarianism
9. 1981 Mural - History of Unitarianism
10. 1981 - The California African American Museum opens in temporary headquarters in Exposition Park
11. June 29, 1982: Voting Rights Act Extended
12. 1982 Plyler v. Doe This Supreme Court case ruled that public school districts cannot constitutionally refuse admission to unauthorized immigrant children because the harmful effects to the public outweighed the cost savings. Every child deserves a fair chance to learn and thrive. That might seem an obvious statement today, but it took years of legal battles fought by MALDEF to ensure that “every” child did not exclude any child – particularly, immigrant children. After nearly five years of litigation, the U.S. Supreme Court ruled in 1982 that all children, regardless of immigration status, have a constitutional right to a free public education from kindergarten to 12th grade. The landmark case, Plyler v. Doe, grew out of a 1977 attempt by the Tyler Independent School District in Texas to oust the children of undocumented workers – farmhands, for the most part – from the school system by imposing tuition of as much as $1,000 per student to attend what were for everyone else free public schools.
13. 1983 - Local 11 - Maria Elena Durazo started organizing with the union
14. 1983 In Today’s Headlines, Echoes of Central America’s Proxy Wars of the 1980s deadly conflicts in crowded Central American cities and dusty hamlets during the 1980s. Their effects are still felt today. Over the decades, several million Central America migrants have sought opportunity, refuge, and stability in the United States, driven by a mix of factors including battered economies, violence, corrupt governments, and the desire to reunite with relatives who emigrated earlier or to find a family-sustaining job. While media attention in recent years has focused on the arrival of unaccompanied minors and families, primarily from El Salvador, Guatemala, and Honduras, the lion’s share of the 3.8 million Central American immigrants in the United States as of 2019 have been in the country for at least a decade. Displacement and economic instability caused by regional civil wars, in which the U.S. government had involvement, led many Central Americans to migrate in the 1980s. The wars ended, but economic instability remained—as did migration. The Central American immigrant population in the United States more than tripled between 1980 and 1990. Hurricane Mitch in 1998 and two earthquakes in 2001 were among the factors further driving migration from El Salvador, Guatemala, Honduras, and Nicaragua. Similar factors have remained at work in recent years. In November 2020, Hurricanes Eta and Iota devasted the region, affecting as many as 11 million people throughout Central America. Drought also has plagued parts of El Salvador, Guatemala, and Honduras in what is known as the “Dry Corridor.” Further, government corruption, gang activity, and high homicide rates continue to affect parts of the region, driving emigration. The total Central American-born population in the United States has grown more than tenfold since 1980, and by 24 percent since 2010. The 3.8 million Central American immigrants present in 2019 accounted for 8 percent of the U.S. foreign-born population of 44.9 million.
15. 1983 Carecen
16. "Carecen: Migration of the Golden People" by Judith Baca (2002)
17. 1983 Carecen The Central American Resource Center (CARECEN), then called the Central American Refugee Center, was founded by Salvadoran refugees who were fleeing persecution by the military during the civil war. CARECEN was founded to secure political asylum for the refugees fleeing persecution, to defend their human rights and to offer immigration and basic social services needed by the refugees who were arriving in large numbers to Los Angeles. CARECEN received its 501 (c) (3) non-profit status.
18. 1983 - WARD 86 Opens
19. 1983 Koreatown’s First Unitarian Universalist Church became a sanctuary to Central American Refugees
20. 1984 Hitting the Wall
21. 1984 - 15 Day Hunger Strike at La Placita Olvera Church
22. 1984 Olympics - Women's Marathon Breakthrough Moment
23. 1984 Joan Benoit Samuelson’s Olympic Marathon Win The moment when Joan Benoit Samuelson emerged into the sunlight of the Los Angeles Olympic stadium was the perfect symbol for how far women’s running had come. Even more than a symbol, the message Samuelson gave as she moved from obscurity to acclaim triggered a transformation that 35 years later is still gaining momentum. That was the moment when women's running worldwide moved from the margins to the mainstream.
24. 1984 Korematsu v. United States
25. 1985 Anti-Apartheid Protests Spread Across US
26. "Love is for Everyone" By Mary Linn-Hughes and Reginald Zachary (1991) Painted on the Minority AIDS Project Building 5149 West Jefferson Boulevard (on Sycamore) ARTIST: Based in Huntington Beach, Linn-Hughes has spearheaded various art therapy projects. Among them, running a self-portrait photography workshop for people with AIDS and being the artist in residence at Orangewood Children's Home. SUBJECT:Text on the mural: I am your co-worker, I am the married couple who live down the street, I am your high school teacher, the woman you sit next to on the bus, the plumber who fixes your sink, the athlete you watch of television, the field worker who harvests your food, I am your brother, your sister, I am a person living with AIDS. The same text repeats in Spanish.
27. 1985 ABC Settlement
28. 1985 Picket Lines at Holiday Inn - UAW Members and "Maids"
29. 1986 Black and White in this Together
30. 1986 Formation of the National Minority Aids Council
31. 1986 "Oliver North" Oil Stick on Paper
32. Formation of National Minority Aids Council
33. 1987 Silence=Death The Silence=Death Project, best known for its iconic political poster,[1] was the work of a six-person collective in New York City: Avram Finkelstein, Brian Howard, Oliver Johnston, Charles Kreloff, Chris Lione, and Jorge Soccarás. Avram Finkelstein founded the Silence=Death project in 1987 with Jorge Socarras, Chris Lione, Charles Kreloff, Oliver Johnston, and Brian Howard during the AIDS crisis as a consciousness-raising group,[3] and as a means of mutual support. The content of their discussions quickly turned political. Inspired by posters made by the Art Workers Coalition and the Guerrilla Girls, the group decided to create their own poster to be wheatpasted around New York City. Rejecting any photographic image as necessarily exclusionary, the group decided to use more abstract language in an attempt to reach multiple audiences. They created the Silence=Death poster using the title phrase and a pink triangle, known from its association with the persecution of homosexuals in Nazi Germany in the 1930s and 1940s. The Silence=Death poster was also used by the AIDS Coalition to Unleash Power (ACT UP) as a central image in their activist campaign against the AIDS epidemic.[8] Because of ACT UP's advocacy, the pink triangle remains synonymous with AIDS activism. In 2017, the image was reinstalled in the windows of the Leslie Lohman Museum of Gay and Lesbian Art[9] with a new line at the bottom: "Be Vigilant. Refuse. Resist."
34. 1987 The National Hispanic Leadership Institute
35. 1988 Willie Velasquez Dies
36. 1988 - 2002 Neighborhood Pride Program
37. 1989 Fall of Berlin Wall
38. 1989 - A diverse group of AIDS activists march in front of Oakland City Hall. April 1. This photograph, taken on April Fool's Day in 1989, shows minority AIDS activists marching to Oakland's City Hall to demand programs and funding for AIDS prevention and education in their communities. The disease first emerged between 1980 and 1981 in San Francisco, Los Angeles, and New York. Doctors there reported to the Federal Centers for Disease Control (CDC) they had seen a handful of people suffering from Kaposi's sarcoma, an extremely rare form of cancer, or pneumocistis carinii, a rare form of pneumonia, and swollen lymph nodes. The first wave of sufferers who sought medical attention was overwhelmingly white gay men. As a result, the few politicians, journalists, and members of the public who were paying attention responded as if AIDS was a gay disease affecting the white community.
39. 1989 Maria Elena became elected President of Local 11 In the 1970s and 1980s, the predominantly Spanish-speaking membership of Local 11 fought for fuller participation in their union against a largely Anglo leadership. In 1989, María Elena Durazo became the first Latina to lead a major Los Angeles union. She began reorienting the local towards greater membership participation and a more assertive stance with employers. Since then, Local 11 merged with locals in Santa Monica, Long Beach, and Orange County, and in 2016, with Local 631 in Arizona.
40. "Cecil " By Richard Wyatt (1989) Painted onWatts Tower Arts Center 1727 East 107th Street. ARTIST:Born in Compton, Richard Wyatt was first commissioned to paint a mural at the age of 14 by UCLA. He graduated from the university a few years later and has since exhibited widely and taught in various schools across the nation. His murals can be found scattered throughout the Los Angeles area, including pieces at Union Station, LAX, and Long Beach City Hall. SUBJECT:Cecil Fergusen is a legendary figure in the field of African American Art; he is known as the "community curator" and celebrated for his incredible rise through the ranks of the contemporary art world. Starting as a janitor for LACMA, he worked his way up to the position of curator. The first African American to hold the position, he encouraged ethnically based art and co-founded the Black Arts Council. His reputation for tireless support and advocacy for his cause has given him a wealth of loyalty and respect among his peers, the artists he has helped, and the entire African American community of Los Angeles.
41. Say No At the Richmond Boys Club, a sign urging young people to "say no" to drugs. December 15, 1989. Michael Macor, photographer. Gelatin silver print. Collection of Oakland Museum of California. The Oakland Tribune Collection. Gift of ANG Newspapers. In this 1989 photo, a young boy plays ping-pong at the Richmond Boys Club. Above him is a sign with the anti-drug slogan "Just Say No!" originally promoted by the Reagan Administration in 1984 to coincide with the administration's War on Drugs.
42. "Contributions of Asians for the development and progress of California" By Orlando Castillo (1990) 4375 Beverly Boulevard at Harvard Boulevard ARTIST: Born in the Philippines, Castillo studied art at the University of San Tomas. From a young age he wanted to be an artist but his traditional parents felt it was their duty to choose a career path for their four children. However, the young artist was determined to waylay their plans of making him into an architect. To support his studies in fine art, Castillo undertook commercial art, even doing fashion designs at the age of 15. Always very political, Castillo views himself as a social realism artist-which has gotten him in trouble at times. He was imprisoned during the Ferdinand Marcos dictatorship for distributing political prints, posters, and flyers to field and factory workers. “Artists don’t belong to any country. The artist’s work must reflect the community he lives in” –Orlando Castillo SUBJECT: This mural shows the U.S., represented as a woman with a torch, welcoming immigrants to help build California. Coming to America, or finding one's place in america, is one of the many themes muralists concentrate on in L.A. The struggle for survival as migrant workers, their perseverance in preserving their cultural knowledge, and their aspirations and dreams in this country are some prominent themes shown. The mural depicts the ways in which immigrants from his country and from other places in Asia have contributed to the economy and culture of California.
43. "Koreans" By Dong-In Park (1989) Located at 7th Los Angeles, 690 Wilshire Place. ARTIST:Dong-IN Park, a native of Seoul, Korea, studied architecture at the College of Fine Arts at Hong-Ik University. He came to Los Angeles in 1974 after doing combat service in Vietnam as a solider in the Korean army. In 1991 his first mural, a portrait of Ansel Adams, was painted over for advertising. SUBJECT:The mural is made up of several panels depicting the plight of the newly arrived immigrant. Issues addressed include culture shock, loneliness, the rewards of hard work, and the blending of cultural differences.
44. 1989 Tiananmen Square The Communist Party was divided between those urging more rapid change and hardliners wanting to maintain strict state control. In the mid-1980s, student-led protests started. Those taking part included people who had lived abroad and been exposed to new ideas and higher standards of living. How did the protests grow? In spring 1989, the protests grew, with demands for greater political freedom. Protesters were spurred on by the death of a leading politician, Hu Yaobang, who had overseen some of the economic and political changes. He had been pushed out of a top position in the party by political opponents two years earlier. Tens of thousands gathered on the day of Hu's funeral, in April, calling for greater freedom of speech and less censorship. In the following weeks, protesters gathered in Tiananmen Square, with numbers estimated to be up to one million at their largest. The square is one of Beijing's most famous landmarks. At first, the government took no direct action against the protesters. Party officials disagreed on how to respond, some backing concessions, others wanting to take a harder line. The hardliners won the debate, and in the last two weeks of May, martial law was declared in Beijing. On 3 to 4 June, troops began to move towards Tiananmen Square, opening fire, crushing and arresting protesters to regain control of the area. No-one knows for sure how many people were killed. At the end of June 1989, the Chinese government said 200 civilians and several dozen security personnel had died. Other estimates have ranged from hundreds to many thousands. In 2017, newly released UK documents revealed that a diplomatic cable from then British Ambassador to China, Sir Alan Donald, had said that 10,000 had died. Source: https://www.bbc.com/news/world-asia-48445934
45. "Literacy" By Roderick Sykes (1989) Located at St. Elmo Village 4830 St. Elmo Drive Los Angeles, California. ARTIST Roderick Sykes has been involved in local community arts since 1970. he is the co-founder of St. Elmo Village, a neighborhood-based arts center in the mid-Wilshire are. ABOUT THE MURAL The mural depicts three faces, that of an African-American, an Asiana-American and a Latino, meant as a celebration of the ethnic diversity in Los Angeles. It emphasizes the importance of literacy, creativity and the role of the community in education.
46. 1988-2002: Neighborhood Pride A program initiated and developed by SPARC and sponsored by the City of Los Angeles Cultural Affairs Department produced 105 community artworks in every ethnic community in Los Angeles, commissioned 95 artists and trained over 1800 youth apprentices. In 2002 alone (the last year of the program), SPARC conducted 80 community dialogues citywide with community participants determining the placement and content of 15 new large-scale public artworks. These works confronted some of the most critical issues in our city such as; the on going migration and integration of the Central Americans particularly in the 1980’s to Pico Union from el Salvador, Nicaragua and Guatemala, and the changing demographics in our schools, creating the phenomena of “ chocolate schools in vanilla suburbs” which has resulted in the demise of the age old “neighborhood school’ concept in many Los Angeles communities.
47. 1988-2003 SPARC Neighborhood Pride Mural Program

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1984 Olympics - Women's Marathon Breakthrough Moment

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Women's Liberation Gina Leon
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1. 1970 2nd Chicano Moratorium: Woman with sign and umbrella
2. 1970 2nd Chicano Moratorium: Las Adelitas de Aztlán join protest “After leaving the Brown Berets, Arellanes — along with Jensen and her sister, Grace; Andrea and Esther Sánchez; Lorraine Escalante; Yolanda Solis; and Arlene Sánchez — founded Las Adelitas de Aztlán. The name referred to the soldaderas who fought alongside the men during the Mexican Revolution. They invited members of the community to join them and on Feb. 28, 1970, they made their public debut at the second anti-war moratorium in East Los Angeles.” Members of Las Adelitas de Aztlán at the second Chicano Moratorium protest against the Vietnam War on Feb. 28, 1970. At right is Hilda Reyes. They marched in the rain under a banner made by Gloria Arellanes and other members of the group. Las Adelitas dissolved later that year.
3. 1970 2nd Chicano Moratorium: Las Adelitas de Aztlán protesting
4. Brown Berets
5. November 5, 1968: Shirley Chisholm became the first Black woman ever elected to Congress. Shirley Chisholm (born Shirley Anita St. Hill, November 30, 1924–January 1, 2005) was the first African-American woman ever elected to the U.S. Congress. She represented the 12th Congressional District of New York for seven terms (1968–1982) and quickly became known for her work on minority, women's, and peace issues. Getty Images: (Patsy Takemoto Mink – an Asian-American representative from Hawaii was the first woman of color elected to the House in 1964.) In 1972, Chisholm became the first Black woman to seek a major party nomination for president.
6. 1970 A member of the Third World Womens Alliance demonstrates https://www.newyorker.com/magazine/2021/12/13/the-mississippi-abortion-case-and-the-fragile-legitimacy-of-the-supreme-court /The Mississippi Abortion Case and the Fragile Legitimacy of the Supreme Court Dobbs v. Jackson Women’s Health Organization is an open challenge to the Court’s authority, and perhaps broadly reflects a spirit of legal self-help that is running through the land. in this latest round of attacks on Roe, a novel line of argument has emerged: that forced pregnancy and parenthood no longer constitute a hardship for women. Lawyers representing Mississippi, the appellant in the lawsuit, describe a world that has fundamentally changed over the past fifty years, in which the burdens of parenting have been lifted and women have been empowered to have it all—to assume a career while still raising families. As for those women who would prefer not to parent, they now have the option to simply terminate their parental rights. In a legal brief, Mississippi described a fantasy land, where “many (largely post-dating Roe) laws protect equal opportunity—including prohibitions on sex and pregnancy discrimination in employment,” where the law guarantees parental leave, and where there is “support to offset the costs of childcare for working mothers.” The brief continued, “Sweeping policy advances now promote women’s full pursuit of both career and family.” In an interview with a local television station, the state attorney general, Lynn Fitch, added, as a flourish, “Fifty years ago, for professional women, they wanted you to make a choice. Now you don’t have to. Now you have the opportunity to be whatever you want to be. You have the option in life to really achieve your dreams, your goals, and you can have those beautiful children as well.” These would be wild claims under normal circumstances, but, in the midst of the pandemic, when child-care costs have been rising dramatically and when intermittent and impromptu school closures have forced nearly two million women out of the workforce, they are ludicrous.
7. 1971 Women's Liberation March
8. 1984 Joan Benoit Samuelson’s Olympic Marathon Win The moment when Joan Benoit Samuelson emerged into the sunlight of the Los Angeles Olympic stadium was the perfect symbol for how far women’s running had come. Even more than a symbol, the message Samuelson gave as she moved from obscurity to acclaim triggered a transformation that 35 years later is still gaining momentum. That was the moment when women's running worldwide moved from the margins to the mainstream.
9. 1966 Women Strike for Peace members marching at Old Plaza in Los Angeles
10. 1974 Equal Credit Opportunity Act - Credit Cards for Women Until the mid-1970s, banks and other financial institutions denied married women in the U.S. credit cards or loans in their own name, and single women also had trouble getting credit. Enter the Equal Credit Opportunity Act of 1974, which “prohibits discrimination on the basis of race, color, religion, national origin, sex, marital status, or age in credit transactions.” This means if you apply for a credit card or loan, you can only be considered based on factors directly related to your creditworthiness. That seems obvious today, but it was not 50 years ago. A body of jurisprudence favorable to equal rights — much of it stemming from legal work directed by Ginsburg when she was an attorney — began accumulating in the early 1970s and adding momentum to the fight for equality. That credit card act, signed into law by President Gerald Ford on October 28, 1974, was in some ways the culmination of that work. Without it, women would not have been able to access one of the basic tools of financial independence. Ginsburg was appointed to the Supreme Court of the United States in 1993, but had long been a major figure in the legal battle for women’s rights, before joining the federal bench in 1980. By then she had already helped argue for equality in front of the Court, with great success. Forty years ago, any woman applying for a credit card could be asked a barrage of questions: Was she married? Did she plan to have children? Many banks required single, divorced or widowed women to bring a man along with them to cosign for a credit card, and some discounted the wages of women by as much as 50 percent when calculating their credit card limits. As women and minorities pushed for equal civil rights in various arenas, credit cards became the focus of a series of hearings in which women documented the discrimination they faced. And, finally, in 1974—forty years ago this year—the Senate passed the Equal Credit Opportunity Act, which made it illegal to discriminate against someone based on their gender, race, religion and national origin. A year later, in 1975, the first women’s bank was opened by Judy H. Mello, as Eric Pace reported in the New York Times obituary for Mello: The bank, a creation of the feminist movement, was established in April 1975. It was the first bank in the United States to be operated by women and for women, at a time when its founders said that women were given short shrift by other banks. But despite the law, a report from 2012 found that women still pay more for credit cards. According to a study by the Financial Industry Regulatory Authority, women pay a half a point higher interest rate than men. Today, there are two kinds of ways today’s credit card ads handle women, as Lisa Wade at The Society Pages points out. Either they’re shopaholics who are madly in love with their credits cards, or their shopaholics madly in love with their husband’s credit cards. Of course, both are winning situations for the credit card company.
11. 1961 President John F. Kennedy issued an executive order establishing the President's Commission on the Status of Women
12. 1967 President Johnson amended Executive Order 11246, which dealt with affirmative action, to include sex discrimination on the list of prohibited employment discrimination. The Origin of Affirmative Action Programs Former U.S. President John F. Kennedy used the phrase “affirmative action” in 1961. In an executive order, President Kennedy required federal contractors to “take affirmative action to ensure that applicants are employed…without regard to their race, creed, color, or national origin.” In 1965, President Lyndon Johnson issued an order that used the same language to call for nondiscrimination in government employment. FEATURED VIDEO Hate Your Job? 5 Problems That Are in Every Workplace It was not until 1967 that President Johnson addressed sex discrimination. He issued another executive order on October 13, 1967. It expanded his previous order and required the government’s equal opportunity programs to “expressly embrace discrimination on account of sex” as they worked toward equality. The Need for Affirmative Action The legislation of the 1960s was part of a larger climate of seeking equality and justice for all members of society. Segregation had been legal for decades after the end of enslavement. President Johnson argued for affirmative action: if two men were running a race, he said, but one had his legs bound together in shackles, they could not achieve a fair result by simply removing the shackles. Instead, the man who had been in chains should be allowed to make up the missing yards from the time he was bound. If striking down segregation laws could not instantly solve the problem, then positive steps of affirmative action could be used to achieve what President Johnson called “equality of result.” Some opponents of affirmative action saw it as a “quota” system that unfairly demanded a certain number of minority candidates be hired no matter how qualified the competing White male candidate was. Affirmative action brought up different issues concerning women in the workplace. There was little protest of women in traditional “women’s jobs”—secretaries, nurses, elementary school teachers, etc. As more women began to work in jobs that had not been traditional women’s jobs, there was an outcry that giving a job to a woman over a qualified male candidate would be “taking” the job from the man. The men needed the job, was the argument, but the women did not need to work. In her 1979 essay “The Importance of Work,” Gloria Steinem rejected the notion that women should not work if they do not “have to." She pointed out the double standard that employers never ask men with children at home if they need the job for which they are applying. She also argued that many women do, in fact, “need” their jobs. Work is a human right, not a male right, she wrote, and she criticized the false argument that independence for women is a luxury.
13. Key Events of United States Feminism During the 1960s
14. Activists getting taunted and harassed at sit in demonstration at Woolworths's Diner
15. September 7, 1968: The "Miss America Protest" by New York Radical Women at the Miss America pageant brought widespread media attention to women's liberation. Fifty years ago—on September 7, 1968—more than 100 women launched a protest at the Miss America pageant in Atlantic City. The action made national headlines, announcing the arrival of a militant and creative new wave of feminist organizing. More than merely denouncing a single televised event, the protesters connected the pageant with the systemic problems of consumerism, racism, and war—as well as with the routine abuses and humiliations of patriarchy, to which nearly every women in the country could say, “Me too.” “Every day in a woman’s life,” one organizer argued shortly after the protest, “is a walking Miss America contest.”
16. 1968 EEOC ruled that being female was not a bona fide occupational qualification of being a flight attendant. Exception to Discrimination Under Title VII, employers are not allowed to discriminate on the basis of sex, race, religion, or national origin. If religion, sex, or national origin can be shown to be necessary for the job, such as hiring Catholic professors to teach Catholic theology at a Catholic school, then a BFOQ exception can be made. The BFOQ exception does not permit discrimination on the basis of race. FEATURED VIDEO Simple Steps to Calculate Variance The employer must prove that the BFOQ is reasonably necessary to the normal operation of the business or whether the BFOQ is for a unique safety reason. The Age Discrimination in Employment Act (ADEA) extended this concept of BFOQ to discrimination based on age.
17. 1971“Liberation,” January 1971 issue of Gidra Though Gidra included women on its staff and women’s issues in its pages, a series of “rap sessions” led to a special women’s issue in 1971 with the word “Liberation” and a large Venus symbol on the cover. The issue linked international questions to those at home, from war brides and G.I.s to struggles of women within the Asian American Movement. The focus on the global and the local was also present in the popular International Women’s Day celebrations. Beginning in 1974, the festival united many of the different Movement groups in a common recognition of women’s struggles.
18. 1994 VIOLENCE AGAINST WOMEN ACT Through the original bill, which passed in 1994, VAWA created the first U.S. federal legislation acknowledging domestic violence and sexual assault as crimes, and provided federal resources to encourage community-coordinated responses to combating violence. Up for renewal every five years, each VAWA reauthorization builds on existing protections and programs to better meet the needs of survivors. Reauthorized in 2000 it created a much-needed legal assistance program for victims and included responses to dating violence and stalking. In 2005, VAWA created new, holistic responses programs to meet the emerging needs of survivors and communities, such as prevention, landmark housing protections for survivors, funding for rape crisis centers, and culturally- and linguistically-specific services. VAWA 2013 enhanced access to safety and justice for Native American and LGBTQ survivors.
19. 1969 Portrait of Brown Beret member Hilda Jensen Rodriguez took this portrait of a Chicana demonstrator in the neighborhood of Lincoln Heights in 1969 Hilda’s Jenson’s photos has graced the covers of books, films etc, but often the names of her and her fellow women organizers have often gone unrecognized. In 2003 she wrote to filmmaker Jesús Salvador Treviño who had included her image in his memoir to identify her by name and include her maiden name: Hilda Reyes.
20. 1961 Women Strike for Peace
21. 1970 Official Resignation of all women in the Brown Berets LA chapter
22. 1970 Asian American Women's Movement Activists Although not widely known outside the Asian community or among feminist activists and scholars outside of the Los Angeles area, there was a thriving, militant Asian American women's movement in southern California starting in the late 1960s/early 1970s. Like other movements among feminists of color, it both grew out of and remained tied to the larger national/ethnic movement and the anti-war movement. Asian American consciousness and activism most often developed on college campuses and, ultimately, often led to the development of Asian American studies. The core women activists in the Los Angeles area, however, focused most of their political work and organizing in grass roots community programs, and looked to Chinese and Vietnamese women revolutionaries for their inspiration. Many of them were members of the Community Workers Collective, which engaged in studying political liberation movements in other countries as a basis for their community organizing. Based on their study and organizing experience, the Asian Women's Group developed one of the first multi-media interactive presentations on the Asian women's movement which was performed at venues along the West Coast. They also founded the first Asian Women's Center in the US, establishing principles of unity to guide their programs; and collectivized their salaries to generate more staff and programs. They collaborated in anti-Vietnam War activities, and used their resources to support other struggles such as Wounded Knee. Despite ongoing struggles with the men in the larger Asian American movement, these women activists remained committed to and involved in the broader movement and eschewed separatism. The Asian American activists included in this series include: May Ying Chen, Miya Iwataki and Evelyn Yoshimura. An additional interview with long-time Asian American male activist, Alan Nishio, sheds further light both on the activities of the women and on the relationship between them and the broader Asian American movement in Los Angeles.
23. 1962 Sherri Finkbine And The 50-Year Fight For Abortion In America Sherri Finkbine traveled to Sweden for an abortion after learning that Thalidomide, a tranquilizer drug she had taken, caused extensive deformities to the fetus. 1962: Abortion mother returns home An American mother-of-four is on her way home amid a storm of controversy after being given a legal abortion in Sweden. Sherri Finkbine, a TV presenter from Phoenix in Arizona, was denied an abortion in her home state following intense negative publicity surrounding her case. The 30-year-old mother decided to terminate her fifth pregnancy after discovering that tranquilizers she had taken in the first few weeks of her pregnancy contained the drug Thalidomide. In recent months there has been increasing evidence suggesting Thalidomide causes severe foetal deformities including missing limbs, deafness and blindness. Public condemnation Mrs Finkbine, host of children's television programme "Romper Room", told her story to the local newspaper, believing it would alert other mothers in the same situation to the dangers of the drug. But she became the focus of an intense anti-abortion campaign and worldwide public condemnation. The negative publicity led her local hospital in Phoenix to withdraw a tentative offer of a legal abortion for fear they may be held criminally liable - the current law in Arizona states that abortion can only be carried out to save the mother's life. Mrs Finkbine and her husband, Robert, a school teacher, took the case to the Arizona State Supreme Court but were unsuccessful. Despite vilification from anti-abortionists across the United States and the world she flew to Sweden where the operation was carried out. After the operation it was confirmed that the foetus had no legs and only one arm .
24. Chicana Feminists Chicana feminists in Southern California engaged in a range of groups and activities, both on college campuses and in their communities - often both. Regardless of the specifics of their politics or focus, most were initially politicized in the Chicano movement of the late 1960s; and most developed their feminist consciousness as a result of their direct experience with sexism in that movement. The six individual narrators in this series reflect this common background. The four activists in Hijas de Cuauhtemoc (Anna NietoGomez, Corinne Sanchez, Leticia Hernandez and Sylvia Castillo) cut their political eye teeth in the Chicano student group, UMAS/MEChA, at CSULB. In fact, it was their experiences in MEChA that motivated them to form the Hijas group (which published a newspaper by the same name). They were also involved in community groups and continued this activism after they left college, particularly in the Chicana Service Action Center. Yolanda Nava , who was one of the founding members of Comision Femenil Mexicana (CFM) and later served a term as president, was also introduced to the Chicano movement through MEChA. Although more than a decade older than these activists, Consuelo Nieto had similar experiences with sexism. Her introduction to the Chicano movement came while she was teaching in the schools in ELA, where high school students had organized to demand better education. A word about language in this series: While the term Anglo came to be used later, during the heyday of the Chicana feminist movement - and particularly in the debate and conflict with those who excoriated the feminists - White was the term most often used. In their interviews, the women themselves used the term White. It should also be noted that Cuauhtemoc is sometimes spelled "Cuahtemoc." NOTE: The interviews with the founders and former members of Hijas de Cuauhtemoc were conducted by Maylei Blackwell for what became her larger research project. As a courtesy to her, the audio recordings of these interviews will not be available until 2006. Until then, they can be used on-site at CSULB with her permission. See also her essay, "Contested histories: las hijas de Cuauhtâemoc, Chicana feminisms, and print culture in the Chicano movement, 1968-1973" in Gabriela Arredondo et al., Chicana Feminisms: A Critical Reader (Durham: Duke University Press, 2003) and the response by Anna NietoGomez. See also the writings of Anna NietoGomez, and other femenista pioneers in Alma Garcia, ed., Chicana Feminist Thought: Basic Historical Writings. New York: Routledge, 1997.
25. 1963 The Feminine Mystique Published
26. Feminist Health Movement From its earliest days in the 1960s, the women's liberation movement focused on abortion and women's right to control their bodies. Some of the more radical groups engaged in underground abortion clinics, most notably in Chicago; others, like the Boston's Women's Health Collective began writing/publishing projects; and organizations like NOW formed Task Forces to work on the issue of reproductive rights. In fact, it was in NOW that leaders of the feminist health movement, Carol Downer and Lorraine Rothman, first became active and initially demonstrated gynecological self-examination. And while Downer and Rothman went on to open the first Feminist Women's Health Center at the Crenshaw Women's Center, other women, like Vi Verreaux worked at and opened more conventionally structured, service-oriented clinics for women. This series is comprised of interviews with these three women. The long interviews with Downer and Rothman document the evolution and expansion of their work, and although the much shorter interview with Verreaux barely touches on her clinic work, it does provides a glimpse into a service-oriented, community-based clinic.
27. 1963 First Woman to travel to Space - Valentina Tereshkova
28. 1966 Women Strike for Peace
29. 1964 Civil Rights Act Congress passes the Civil Rights Act of 1964. The act establishes affirmative action programs, prohibiting discrimination on the basis of gender, creed, race, or ethnic background: "to achieve equality of employment opportunities and remove barriers that have operated in the past" (Title VII). The Equal Employment Opportunity Commission (EEOC) is also established through Title VII to prevent job discrimination. The Bracero Program, the government program initially put in place during WWII, ends. It brought Mexican laborers into the country to replace the American men who were fighting overseas. When the war ended the program continued.
30. 1965 Griswold v. Connecticut, 381 U.S. 479
31. "Women Artists of America: 1707-1964" - exhibition of women's art
32. The Abortion Counseling Service of Women's Liberation began operating in Chicago under the code name "Jane."
33. 1965 Pauli Murray and Mary Eastwood published "Jane Crow and the Law: Sex Discrimination and Title VII" in the George Washington Law Review. “Jane Crow and the Law: Sex Discrimination and Title VII” was written by Pauli Murray and Mary Eastwood in 1965. It was published by the George Washington University Law Review in response to the Civil Rights Act, which had been passed the year before in 1964, and it questions the extent to which the Constitution protects against gender discrimination, and the “interpretation of the sex discrimination provisions of the equal employment opportunity title of the Civil Rights Act of 1964.” Ruth Bader Ginsburg later read the article at the American Civil Liberties Union to convince the Supreme Court that the Equal Protection Clause does indeed apply to women.
34. 1963 Congress passed the Equal Pay Act - the Equal Pay Act was signed by President Kennedy with the intention of ending gender-based pay discrimination.
35. 1966 The National Organization for Women, known as NOW, was founded. On October 29, 1966, the Nation Organization for Women officially adopted their Statement of Purpose. The statement, written by Betty Friedan and Pauli Murray, expressed the organization’s main goals in addressing and fighting the unequal treatment of women in society. This 1966 document is a seminal part of the modern women’s rights movement and played an important role in inspiring more Americans to fight for gender equality. Although their Statement of Purpose was adopted in October, the feminist organization was officially founded on June 30, 1966. The statement described NOW’s purpose as “To take action to bring women into full participation in the mainstream of American society now, exercising all privileges and responsibilities thereof in truly equal partnership with men.” NOW was created when its founders recognized that women needed a pressure group to combat gender discrimination, as the government agencies and recent laws to address this problem had proven ineffective. A prime example of this was the failure of the Equality Employment Opportunity Commission to enforce Title VII of the Civil Rights Act of 1964. (Title VII is a federal law that prohibits employers from discriminating against employees on the basis of sex, race, color, national origin, and religion.) Employers were still discriminating against women in hiring practices and there was unequal pay for women. Secondly, NOW was also influenced by the failure of John F. Kennedy’s 1961 President’s Commission on the Status of Women, headed by Eleanor Roosevelt, to end discrimination against females in education, the workforce and Social Security. The movement was also inspired by Friedan’s 1963 book “The Feminine Mystique,” where she famously expresses her stultifying experiences as a housewife lacking other options in society beyond that domestic role. The founders of NOW hoped that their organization would help women combat discrimination in all aspects of society by lobbying and holding rallies, marches and conferences. NOW broke with previous trends for women’s organizations by including the concerns of black women in their mission. NOW has advocated for many issues they see as necessary for ensuring equality for women, including maternity leave rights in employment, child day care centers, equal job training opportunities, reproductive rights, and the prohibition of sex discrimination in the workplace.
36. 2015 Changes to California Equal Pay Act - 50 years on, women still fighting for equal pay in 2015, Governor Brown signed the California Fair Pay Act, which strengthened the Equal Pay Act in a number of ways and signaled California’s commitment to achieving real gender pay equity. 2. What were the most significant changes to the Equal Pay Act? Requiring equal pay for employees who perform “substantially similar work,” when viewed as a composite of skill, effort, and responsibility. Eliminating the requirement that the employees being compared work at the “same establishment.” Making it more difficult for employers to justify inequities in pay through the “bona fide factor other than sex” defense. Ensuring that any legitimate factors relied upon by the employer for pay inequities are applied reasonably and account for the entire pay difference. Explicitly stating that retaliation against employees who seek to enforce the law is illegal, and making it illegal for employers to prohibit employees from discussing or inquiring about their co-workers’ wages. Extending the number of years that employers must maintain wage and other employment-related records from two years to three years.