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Great Wall Institute: The Process of the Great Wall of Los Angeles

The Chicano Moratorium

Thousands of Mexican-American antiwar activists march in Chicano Moratorium

On August 29, 1970, more than 20,000 Mexican-Americans march through East Los Angeles to protest the Vietnam War. The Chicano Moratorium, as this massive protest was known, was peaceful until the Los Angeles Sheriff's Department entered Laguna Park, sparking violence and rioting that led to three deaths. The Chicano Moratorium is now remembered both as the tragic end of one stage of Chicano activism and as a moment that galvanized and inspired a new generation of activists.

The march was planned as an entirely peaceful demonstration in support of peace and in protest of the Vietnam War, which claimed Latino lives at a disproportionately high rate. As demonstrators assembled in the park, the owner of a nearby liquor store called the police on some Chicano customers in the fear that they might begin shoplifting. When the sheriff's department responded, it assumed the protest had led to looting, and before long the police were storming the park with tear gas. Three people died and hundreds were arrested as riots spread throughout East LA.

Among the dead was Ruben Salazar, a Los Angeles Times journalist often referred to as the voice of the local Chicano community; he was hit on the head with a tear gas canister. Salazar’s death, in particular, sparked outrage, and many believe that the police or the FBI, whose agents were present for the march, used the chaos as cover for the assassination of a prominent voice of dissent.

Many viewed the violence and Salazar’s death as a loss of innocence for the Chicano movement. For many, however, it was the beginning of a lifetime of activism and a moment that would forever encapsulate the community’s struggle for racial equality. Many prominent Chicano artists, activists and politicians were present at the rally. The former Laguna Park is now called Ruben F. Salazar Park.

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Key years were 1965-1975 - In the 1960s, a radicalized Mexican-American movement began pushing for a new identification. The Chicano Movement, aka El Movimiento, advocated social and political empowerment through a chicanismo or cultural nationalism. As the activist Rodolfo “Corky” Gonzales declared in a 1967 poem, “La raza! / Méjicano! / Español! / Latino! / Chicano! / Or whatever I call myself, / I look the same.”
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Contents of this path:
Contents of this path:
4. 1965 - 1975 Chicano Movement Key years were 1965-1975 - In the 1960s, a radicalized Mexican-American movement began pushing for a new identification. The Chicano Movement, aka El Movimiento, advocated social and political empowerment through a chicanismo or cultural nationalism. As the activist Rodolfo “Corky” Gonzales declared in a 1967 poem, “La raza! / Méjicano! / Español! / Latino! / Chicano! / Or whatever I call myself, / I look the same.”
5. Nixon Era
12. A Trail of Broken Treaties 1972 With desks, chairs and file cabinets, hundreds of Native Americans barricaded the entrances to the Bureau of Indian Affairs in downtown Washington, just six blocks from the White House. It was the week before the 1972 presidential election between President Richard Nixon and Sen. George McGovern (D-S.D.), and the group of men, women, children, activists and elders had come to the nation’s capital in a caravan of vans, trucks and cars to demand a meeting with Nixon and top officials. They wanted to describe the poor housing, underfunded schools and health crises they faced — a result, they said, of the U.S. government’s failure to honor treaties with their tribal governments. They called their effort “The Trail of Broken Treaties,” a nod to the forcible removal in the 1830s of thousands of Native Americans from their homelands during the “Trail of Tears.”
13. Harvey Milk
15. Proposition 13 Led by a tax fighter The so-called “taxpayer’s revolt” was led by Jarvis, a Utah native born in 1903. By the age of 30, he owned several small newspapers and was active in Republican politics. He moved to California in the 1930s and ran several times unsuccessfully for mayor of Los Angeles on an anti-tax platform. Jarvis gained a reputation as a harsh government critic. He worked for more than a decade to change the state’s property tax laws. Prop. 13, as Jarvis described it in a 1978 press conference, was a way to push back against “the moochers and loafers” in government. “They’re just destroying the country,” said Jarvis. “They’re just like a bunch of locusts going through a grain field and when they get through there, no grain is left.”

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1965 - 1975 Chicano Movement Key years were 1965-1975 - In the 1960s, a radicalized Mexican-American movement began pushing for a new identification. The Chicano Movement, aka El Movimiento, advocated social and political empowerment through a chicanismo or cultural nationalism. As the activist Rodolfo “Corky” Gonzales declared in a 1967 poem, “La raza! / Méjicano! / Español! / Latino! / Chicano! / Or whatever I call myself, / I look the same.”