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Great Wall Institute: The Process of the Great Wall of Los Angeles

1961 First Freedom Rides from Washington DC to Alabama

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1. 1963 Birmingham "Demonstration: Dogs and Hoses Repulse Negroes at Birmingham" Civil Rights Movement: Firemen turn hoses on demonstrators, Birmingham, Alabama - IRMINGHAM, Ala., May 3 -- Fire hoses and police dogs were used here today to disperse Negro students protesting racial segregation. Three students were reported to have been bitten and to have required hospital treatment. Two firemen and a news photographer were injured by bricks and broken bottles thrown from the top of a Negro office building near the major encounter, at 17th Street and Fifth Avenue North. [In Washington, Attorney General Robert F. Kennedy warned that ``increasing turmoil'' would be made inevitable by a refusal to grant equal rights to Negroes, United Press International reported. But he questioned the timing of the demonstrations.] Marchers Are Dispersed This was the second day of major demonstrations by the students here. Yesterday, more than 900 students were sent out from the Negro section in groups of 10 to 50. Some succeeded in reaching City Hall and several downtown corners. More than 700 were arrested. Today, with the dogs and fire hoses, the police were largely successful in dispersing the student marchers before they left the Negro section. Fewer than 500 were able to leave the 16th Street Baptist Church before the police sealed its doors. Only two groups won their way through the police lines. One group of 20 reached City Hall, where they were arrested. Another group of 10 got as far as the bus depot on 19th Street, where they also were taken into custody. In all, more than 250 persons were reported arrested today. The demonstrators today appeared to be older than those who marched yesterday. They appeared to be mostly high school and college students. All the demonstrations were held between 1 and 3 P.M. They followed by less than three hours a declaration by the two principal leaders of the month-old direct action campaign against segregation here. The leaders said that the demonstrations would continue with increasing intensity until there were both ``promise and action'' from the city authorities and white merchants to start to end segregation. The Rev. Dr. Martin Luther King Jr., head of the Southern Christian Leadership Conference of Atlanta, Ga., and the Rev. Fred L. Shuttlesworth, head of the local affiliate, the Alabama Christian Movement for Human Rights, made the announcement. They told the news conference that they had no intention of relaxing the pressure without such action. ``We are ready to negotiate,'' Dr. King said. ``But we intend to negotiate from strength. If the white power structure of this city will meet some of our minimum demands, then we will consider calling off the demonstrations, but we want promises, plus action.'' Both said there was no lack of recruits from among the Negro community of 140,000 persons here. If there ever was any division within it over the timing of the campaign, it now has disappeared, they declared.
3. 1963 A police officer in Birmingham, Alabama, frisks a demonstrator after an attempted sit-in
4. 1960s Freedom Riders Movement
5. 1961 First Freedom Rides from Washington DC to Alabama
6. 1961 Freedom Riders left Union Station in Los Angeles When traveling by air, rail or bus across country on business or pleasure, I always recall the summer of 1961, when the Rides made interstate travel the democratic activity we take for granted. Racial segregation on trains or in bus stations is unthinkable today. But I remember when it was the law or custom in many places. I was raised in New Orleans, and learned early on what segregated life was like as a Negro. And I remember the Freedom Rides. In August 1961, I was one of 11 men and women who boarded a train from Los Angeles to Mississippi. We Freedom Riders — some 400 people across the U.S. — bore witness to our conviction that segregation was illegal. We were disciplined, organized and racially mixed. We rode trains, buses and planes; we sought service at dining facilities, restrooms and waiting rooms. We expected to be incarcerated and knew there could be violence directed against us. But we were committed.
8. 1961 Freedom riders rescued from First Baptist Church
9. 1961 Freedom Riders Rest in Church as mob surrounds
10. 1961 From Montgomery, Alabama to Jackson, Mississippi - Freedom Riders put their lives on the line for dignity and equal rights
11. 1961 Safe House in Alabama - Freedom Riders Pray after being rescued
12. 1961 The Freedom Rides
13. Freedom Summer Singing We Shall Overcome, this group of Freedom Summer volunteers begins its journey from Oxford, Ohio to Mississippi. Despite the dangers, more than 1,000 college students volunteered to canvass, teach and establish community centers.Photo: Ted Polumbaum, Newseum Collection - Photographer Herbert Randall no longer has the nightmares that haunted his sleep after a harrowing incident while documenting the 1964 civil rights initiative known as Freedom Summer. Fifty years later, Richard Momeyer believes there is still much to learn from the hundreds of volunteers — many of them white college students — who trained in Oxford before heading south to register black voters and set up freedom schools and community centers. An estimated 800 volunteers went through orientation training June 14-27 of that year at the Western College for Women, which is now part of Miami University's Western campus. Three civil rights activists — Michael Schwerner, 24, James Chaney, 21, and Andrew Goodman, 20 — were murdered in Mississippi soon after leaving Oxford. Their deaths stunned the nation and sparked a major federal investigation. It was code-named "MIBURN" for Mississippi Burning after their charred station wagon was found on June 23.
Contents of this path:
3. 1960s Freedom Riders Movement
4. 1961 Freedom riders and members of the National Guard on a bus in the Deep South
6. 1961 Freedom Riders left Union Station in Los Angeles When traveling by air, rail or bus across country on business or pleasure, I always recall the summer of 1961, when the Rides made interstate travel the democratic activity we take for granted. Racial segregation on trains or in bus stations is unthinkable today. But I remember when it was the law or custom in many places. I was raised in New Orleans, and learned early on what segregated life was like as a Negro. And I remember the Freedom Rides. In August 1961, I was one of 11 men and women who boarded a train from Los Angeles to Mississippi. We Freedom Riders — some 400 people across the U.S. — bore witness to our conviction that segregation was illegal. We were disciplined, organized and racially mixed. We rode trains, buses and planes; we sought service at dining facilities, restrooms and waiting rooms. We expected to be incarcerated and knew there could be violence directed against us. But we were committed.
7. 1961 First Freedom Rides from Washington DC to Alabama
9. 1961 Freedom riders rescued from First Baptist Church
10. 1961 Freedom Riders Rest in Church as mob surrounds
11. 1961 From Montgomery, Alabama to Jackson, Mississippi - Freedom Riders put their lives on the line for dignity and equal rights
12. 1961 Safe House in Alabama - Freedom Riders Pray after being rescued
14. 1961- Freedom Riders - Attack in Anniston On Sunday, May 14, 1961—Mother's Day—scores of angry white people blocked a Greyhound bus carrying black and white passengers through rural Alabama. The attackers pelted the vehicle with rocks and bricks, slashed tires, smashed windows with pipes and axes and lobbed a firebomb through a broken window. As smoke and flames filled the bus, the mob barricaded the door. "Burn them alive," somebody cried out. "Fry the goddamn niggers." An exploding fuel tank and warning shots from arriving state troopers forced the rabble back and allowed the riders to escape the inferno. Even then some were pummeled with baseball bats as they fled. A few hours later, black and white passengers on a Trailways bus were beaten bloody after they entered whites-only waiting rooms and restaurants at bus terminals in Birmingham and Anniston, Alabama.

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1. 1961 First Freedom Rides from Washington DC to Alabama
2. 1962 Cuban Missile Crisis CUBAN MISSILE CRISIS For thirteen days in October 1962 the world waited—seemingly on the brink of nuclear war—and hoped for a peaceful resolution to the Cuban Missile Crisis. In October 1962, an American U-2 spy plane secretly photographed nuclear missile sites being built by the Soviet Union on the island of Cuba. President Kennedy did not want the Soviet Union and Cuba to know that he had discovered the missiles. He met in secret with his advisors for several days to discuss the problem. After many long and difficult meetings, Kennedy decided to place a naval blockade, or a ring of ships, around Cuba. The aim of this "quarantine," as he called it, was to prevent the Soviets from bringing in more military supplies. He demanded the removal of the missiles already there and the destruction of the sites. On October 22, President Kennedy spoke to the nation about the crisis in a televised address. Click here to listen to the Address in the Digital Archives (JFKWHA-142-001) No one was sure how Soviet leader Nikita Khrushchev would respond to the naval blockade and US demands. But the leaders of both superpowers recognized the devastating possibility of a nuclear war and publicly agreed to a deal in which the Soviets would dismantle the weapon sites in exchange for a pledge from the United States not to invade Cuba. In a separate deal, which remained secret for more than twenty-five years, the United States also agreed to remove its nuclear missiles from Turkey. Although the Soviets removed their missiles from Cuba, they escalated the building of their military arsenal; the missile crisis was over, the arms race was not. Click here to listen to the Remarks in the Digital Archives (JFKWHA-143-004) In 1963, there were signs of a lessening of tensions between the Soviet Union and the United States. In his commencement address at American University, President Kennedy urged Americans to reexamine Cold War stereotypes and myths and called for a strategy of peace that would make the world safe for diversity. Two actions also signaled a warming in relations between the superpowers: the establishment of a teletype "Hotline" between the Kremlin and the White House and the signing of the Limited Nuclear Test Ban Treaty on July 25, 1963. In language very different from his inaugural address, President Kennedy told Americans in June 1963, "For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal."
3. Memphis Sanitation Workers Strike 1968
4. 1960 Greensboro Sit-ins "The Greensboro Four were four young Black men who staged the first sit-in at Greensboro: Ezell Blair Jr., David Richmond, Franklin McCain and Joseph McNeil. All four were students from North Carolina Agricultural and Technical College. They were influenced by the nonviolent protest techniques practiced by Mohandas Gandhi, as well as the Freedom Rides organized by the Congress for Racial Equality (CORE) in 1947, in which interracial activists rode across the South in buses to test a recent Supreme Court decision banning segregation in interstate bus travel. The Greensboro Four, as they became known, had also been spurred to action by the brutal murder in 1955 of a young Black boy, Emmett Till, who had allegedly whistled at a white woman in a Mississippi store."
5. 1965 Watts Writers Workshop
7. 1967 Century City Antiwar Demonstration Protestors fill Motor Ave. as they start marching toward Century Plaza Hotel for an anti-Vietnam War protest. Ten thousand protesters turned out during speech by President Lyndon Johnson.(Ray Graham / Los Angeles Times) . Ten thousand marchers, by most estimates, were assembling across the street from the Century City hotel. Hundreds of nightstick-wielding police — using a parade permit and court order that restricted the marchers from stopping to demonstrate — forcibly dispersed them. The bloody, panicked clash that ensued left an indelible mark on politics, protests and police relations. It marked a turning point for Los Angeles, a city not known for drawing demonstrators to marches in sizable numbers. The significance of the evening lay not simply in the 51 people who were arrested and the scores injured when 500 of the 1,300 police on the scene pushed the demonstrators into, and then beyond, a vacant lot that is now the site of the ABC Entertainment Center. Far more powerfully, the Century Plaza confrontation foreshadowed the explosive growth of the national antiwar movement and its inevitable confrontations with police. It shaped the movement’s rising militancy, particularly among the sizable number of middle-class protesters who expected to do nothing more than chant against Johnson outside the $1,000-a-plate Democratic Party fundraising dinner and were outraged by the LAPD’s hard-line tactics. Johnson rarely campaigned in public again, except for appearances at safe places like military bases. Within nine months, opposition to the war grew so strong that he shelved his reelection campaign. White liberals in Los Angeles, meanwhile, began to complain about excessive force by the LAPD, a subject traditionally raised only by black and Latino residents. By the next summer, when Chicago police beat demonstrators in the street outside the 1968 Democratic National Convention, the country was at war with itself. In retrospect, the Century Plaza demonstration was one of the earliest battlegrounds. …
8. The Black Panther Party is founded by Huey P Newton and Bobby Seale along with the 10 point program The Black Panther Party Ten-Point Program Written October 15, 1966 1. We Want Freedom. We Want Power to Determine the Destiny of Our Black Community. We believe that Black people will not be free until we are able to determine our destiny. 2. We Want Full Employment for Our People. We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the White American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living. 3. We Want An End to the Robbery By the Capitalists of Our Black Community. We believe that this racist government has robbed us, and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules were promised 100 years ago as restitution for slave labor and mass murder of Black people. We will accept the payment in currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over fifty million Black people; therefore, we feel that this is a modest demand that we make. 4. We Want Decent Housing Fit For The Shelter of Human Beings. We believe that if the White Landlords will not give decent housing to our Black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people. 5. We Want Education for Our People That Exposes The True Nature Of This Decadent American Society. We Want Education That Teaches Us Our True History And Our Role in the Present-Day Society. We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world then he has little chance to relate to anything else. 6. We Want All Black Men To Be Exempt From Military Service. We believe that Black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like Black people, are being victimized by the White racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military by whatever means necessary. 7. We Want An Immediate End to Police Brutality and the Murder of Black People. We believe we can end police brutality in our Black community by organizing Black self-defense groups that are dedicated to defending our Black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all Black people should arm themselves for self-defense. 8. We Want Freedom For All Black Men Held in Federal, State, County and City Prisons and Jails. We believe that all Black People should be released from the many jails and prisons because they have not received a fair and impartial trial. 9. We Want All Black People When Brought to Trial To Be Tried In Court By A Jury Of Their Peer Group Or People From Their Black Communities, As Defined By the Constitution of the United States. We believe that the courts should follow the United States Constitution so that Black people will receive fair trials. The Fourteenth Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical, and racial background. To do this the court will be forced to select a jury from the Black community from which the Black defendant came. We have been, and we are being, tried by all-White juries that have no understanding of the “average reasoning man” of the Black community. 10. We Want Land, Bread, Housing, Education, Clothing, Justice And Peace. When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature’s God entitle them, a decent respect of the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and, accordingly, all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.
9. 1963 Assassination of John F. Kennedy In Frame 375 of the Zapruder film, first lady Jacqueline Kennedy crawls toward the back of the presidential limousine as Secret Service agent Clint Hill scrambles to help her. Photo: Zapruder Film ©, The Sixth Floor Museum at Dealey Plaza - Fifty-eight years ago in Dallas, Texas, Kennedy was shot and killed by Lee Harvey Oswald, but since Oswald himself was killed shortly after the assassination, questions lingered about whether anyone else was involved, feeding conspiracy theories. President Joe Biden ordered the release of the documents in October but it's being done in stages, with thousands remaining secret amid intelligence agency concerns about what they could reveal.
10. 1965 Delano Grape Strike/Boycott is started by Agricultural Workers Organizing Committee (AWOL)